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Writer's pictureAnaadi Foundation

Lōkātītā, Guṇātītā, Sarvātītā, Śamātmikā

In the Lalita Sahasranama, the sequence "लोकातिता गुणातिता सर्वातिता शमात्मिका" (lōkātītā guṇātītā sarvātītā śamātmikā) portrays Lalita Devi as transcending the material world, the qualities of nature, all forms of existence, and embodying peace. These names reflect the supreme, limitless, and tranquil nature of the Divine Mother, offering deep insights for spiritual aspirants.


Lōkātītā means the one who is beyond all worlds (lokas), transcending the physical, mental, and spiritual planes of existence. This signifies that Lalita Devi is beyond the material realm, the subtle astral realms, and even the causal realm that governs existence. For the sadhaka, this teaches the importance of not limiting oneself to worldly concerns or perceptions. The aspirant is encouraged to rise above identification with the body, the mind, and the ego, understanding that the true Self is beyond these worldly constructs, leading them toward liberation.


Guṇātītā means the one who transcends the three gunas (Sattva, Rajas, and Tamas). These gunas represent the fundamental qualities of nature—purity, activity, and inertia, respectively. Lalita, as Guṇātītā, is beyond these ever-changing modes of nature, existing in a state of pure consciousness that is unaffected by the cycles of creation, preservation, and destruction. For a sadhaka, this name teaches the necessity of transcending the gunas. Through spiritual practice, one must go beyond the play of dualities and modes of nature to experience the unconditioned, changeless reality of the Self.


Sarvātītā means the one who transcends everything. Lalita Devi is beyond all forms, concepts, and limitations. She exists beyond time, space, and causality, representing the infinite, formless essence of the divine. For the aspirant, this name highlights the need to go beyond all limitations and identifications. It teaches the importance of surrendering personal desires, mental concepts, and attachments to truly experience the boundless, infinite nature of the divine within.


Śamātmikā refers to Lalita as the embodiment of peace and tranquility. She is the ultimate source of inner calm and stillness, which exists beyond all disturbances and restlessness of the world. For the sadhaka, this name reminds them to cultivate inner peace, transcending the turbulent fluctuations of the mind and emotions. By aligning with this aspect of the Divine Mother, the aspirant learns to reside in a state of unshakable serenity, experiencing the bliss of the Self.


These names—Lōkātītā, Guṇātītā, Sarvātītā, Śamātmikā—collectively guide the sadhaka toward transcending the limitations of worldly existence, mental conditioning, and personal attachments. They teach the aspirant to go beyond the confines of the material world, qualities of nature, and all conceptual frameworks to discover the infinite, formless essence of the Divine. By embodying these attributes, the sadhaka learns to cultivate inner detachment, serenity, and a profound sense of peace. Ultimately, these names inspire the seeker to realize their true nature as pure consciousness, untouched by the fluctuations of the external world, leading to spiritual liberation and lasting tranquility.

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